How the Masters Got Their Ranks:
Origins of the Karate Rank System
Throughout the course of our karatedo training, we take
for granted the grading system that awards our belt ranking and titles.
Sometimes this system is manifestly personal, with the headmaster--and only
he--bestowing each promotion directly, according to his own standards. Often,
the testing for and awarding of rank is a more bureaucratic affair, with a
exercising a perfunctory duty in a formally standardized and even routine
mannerless ceremony, yet somehow more officious.
The recent writings of Hanshi Richard Kim of the
Butoku-kai (Dojo Fall 1993) taught how the dan/kyu (degree) system was adopted
by modem budo systems, promulgated by the Butoku-kai, and codified in its
form for Japanese karatedo by the Federation of All Japan Karatedo Organizations
(FAJKO). To truly understand this ranking system, it is important to gain
clearer insight into how the various masters obtained their ranking, since that
forms the basis for your rank.
much we know for certain: On April 12, 1924, Gichin Funakoshi, the "Father
Modern Karate," awarded karate's first black belt dan upon seven men. The
recipients included Hironori Ohtsuka, founder of wado-ryu karatedo, Shinken
later of gima-ha shoto-ryu, and Ante Tokuda, Gima's cousin, who received a nidan
(second degree) black belt. Like Gima, Tokuda had trained extensively in Okinawa
before coming to Japan proper. The others were Kasuya, Akiba, Shimizu and
Hirose. This beginning was a highly personal, yet formal ceremony in which
Funakoshi is said to have handed out lengths of black belting to his pupils.
Still there is no evidence that Funakoshi himself had ranking in any budo under
the dan/kyu system.
Actually, Funakoshi was greatly influenced by Jigoro Kano,
aristocratic founder of judo, and originator of the dan/kyu system. Kano was a
highly respected individual, and Funakoshi prided himself on being an educated
and "proper" man who rightly believed that he was acting correctly. Kano's
system was not only being applied to judo, but to other budo as well under the
aegis of the Butoku-kai and the Japanese Ministry of Education. Funakoshi, then,
just adopted the order of the day: a ranking system officially sanctioned by
Japan's greatest martial arts entities. Funakoshi's own rank was of no
consequence, since it seems that belt ranking was really just something for the
students, not for headmasters.
For its part, the Butoku-kai issued instructor's licenses:
the titles renshi (the lowest), kyoshi, and hanshi (the highest). It would be
a while before the dan/kyu system became universal in karate. By the end of
1930s, each karate group was called upon to register with the butoku-kai for
official sanctioning, and in 1938, a meeting of the Butoku-kai's official
karatedo leaders was held in Tokyo. Its purpose was to discuss the standards
for awarding rank within their art. Attending, among others, were Hironori
of wado-ryu, Kenwa Mabuni of shito-ryu, Kensei Kinjo (Kaneshiro) and Sannosuke
Ueshima of kushin-ryu, Tatsuo Yamada of Nippon kempo, Koyu Konishi of
shindo-jinen-ryu, and a young Gogen Yamaguchi of goju-ryu. Most of these men
were founders of their own styles, and as such automatically became the highest
rank that their agreed-on respective standards allowed. Yamaguchi assumed
leadership of goju-ryu because, we are told, goju-ryu's founder, Chojun Miyagi,
personally asked him to take the leadership of the style in Japan. About then,
Funakoshi also finalized the grading standards for use at his shotokan dojo.
Of course, the Butoku-kai continued to sanction head
teachers directly. This was not without controversy, however, since Konishi sat
on the board that awarded Funakoshi his renshi and Konishi had been
Funakoshi's student. Of course, Konishi had inside ties to the Butoku-kai by
virtue of birth, something the Okinawan Funakoshi could not have.
Back on Okinawa, the dan/kyu system did not become
universal until after World War II. It was not unknown there, however, and some
individual teachers did utilize the black belt. Judo had been practiced on
Okinawa at least since the 1920s. In fact, it was at a Judo Black Belt
Association (Yudanshakai) meeting on Okinawa that Miyagi and shito-ryu's Kenwa
Mabuni demonstrated karate kata (forms) for Jigoro Kano garnering praises
the judo founder. Miyagi, it should be noted, became the first karate expert
given the title of kyoshi (master) from the butoku-kai in 1937. Miyagi was
appointed chief of its Okinawan branch
After the ravages of war in the Pacific, the surviving
karate leaders had to begin anew. With the Butoku-kai administration shut down
for years to come, each karate group was on its own. The acknowledged leaders
of each faction, as well as individual dojo chiefs, gave out dan ranks based
upon all original sanctioning by the Butoku-kai or mandates inherited directly
from the ryu's founder.
Rushing in to fill the vacuum left by the Butoku-kai,
various dojo coalesced to perpetuate the art and legitimize its members' ranks.
In the late 1940s and early 1950s, each new association, including the Gojukai,
Shito-kai, Chito-kai, Shotokai and Japan Karate associations codified their
rules and issued rank accordingly. Generally, several instructors created a
board of directors or council to govern the association. Some officer, be it
the chief instructor, president, director or chairman would have signature
on menjo (rank certificates). In this way, the senior-most members would attain
their rank by being acknowledged and "signed off" by the board or committee.
Other times, a senior member of one faction would attain high enough rank from
the faction-head to then go out and form his own style or organization.
Supposedly, the famous Masutatsu Oyama received his eighth dan from Goju-kai
head Gogen Yamaguchi. Oyama later formed his own style that was not completely
type of goju-ryu.
Usually in a legalistic and officious way these groups
would simply adopt or adhere to some even higher authority or granting agency
to further legitimize their actions. Recognition by the Japanese Ministry
Education was the ultimate sanction for individuals and groups in these times.
Also new associations -- both in Japan proper and in Okinawa -- appeared.
became the grantor ranking authority, much in the way the Butoku-kai had acted
previously. These new organizations were to set the pattern and be the original
source for today's ranking. As with the single-style clubs, the head instructors
often assumed the rank for which they were qualified, based on criteria they
One of the first was the All Japan Karatedo Federation,
which seems to have started shortly after World War II as a confederation of
headmasters such as Funakoshi, Chitose, Mabuni, Yamaguchi and Toyama. They
regularized the dan/kyu system to some extent, and with this group the modern
Japanese karate ranking system became the norm. This unity did not last
however. For example, the ranking was not consistent from group to group in the
upper levels. The shotokan associations such as the JKA and the Shotokai only
used up to godan (fifth rank) at this time. As a result, some groups had ceased
to participate by the early 1950s.
Even more reminiscent of the Butoku-kai was the
International Martial Arts Federation (IMAF), known as the Kokusai Budoin.
Originally named the National Japan Health Association, IMAF was launched in
1952 by powerful martial artists from several disciplines. From judo there
Kyuzo Mifune, Kazuo Ito and Shizuo Sato. From kendo came Hakudo Nakayama and
Hiromasa Takano, and from karatedo there was Hironori Ohtsuka. Its first chairman
Prince Tsunenori Kaya. From the start, IMAF was
set up by senior martial artists to preserve and promote various budo to create
a mutually supportive network. A ranking system consisting of first through
tenth dan, as well as the title system of renshi, kyoshi and hanshi, was
adopted. Now highly respected and skilled instructors could have a direct avenue
for promotion themselves. Several karateka including Gogen Yamaguchi, Hironori
Ohtsuka (I and II), and more recently, Hirokazu Kanazawa of shotokan, received
their highest grades through IMAF.
For Okinawa, the dan/kyu system did not really take hold
until 1956, with the formation of the Okinawa Karate Association (OKF). Chosin
Chibana, first to name his system shorin-ryu, was the first president. According
to the historical data of the Shudokan (a Japanese group started by Kanken
Toyama in Tokyo), Chibana and Toyama were officially recognized by the Japanese
Ministry of Education to grant any rank in the art of karate, regardless of
style. Chibana helped organize the OKF, and it was then that the mainstream
Okinawan groups, on a widespread basis, began differentiating their black belt
ranks as other than simple teacher and student demarcations.
A talented and, some say, colorful character, Toyama gave
several certifications as largess to dojo heads in Okinawa and Japan proper.
These were usually shibucho ("superintendent," from the feudal area
commander title) diplomas. These certifications set up the individuals so named
as head of
their own branch of the All Japan Karatedo Federation and, by extension, of
their own groups. Eizo Shimabuku, founder of the shobayashi-ryu/shorin-ryu
faction (a Kyan-type tomarite/shurite shorin-ryu blend), traces his own tenth
dan to a Toyama certification. Shimabuku's assumption of the tenth dan, and
wearing of a red belt, was not without dispute, and it was controversies of this
type that led most Okinawan leaders to eschew the red belt altogether.
The AJKF did not last as a unified group of different
styles in Japan proper. Toyama's foray back to Okinawa did lead later to the
formation of the AJKF-Okinawa Branch with the organizing help of Isamu Tamotsu.
Tamotsu became a student of Okinawa's Zenryo Shimabuku (of Kyan-type shorinryu)
and would become known as the soke (style head) of the Japanese faction of
Shorinji-ryu. In 1960, the Okinawan branch of the AJKF organized with Zenryo
Shimabuku as president. A constituent group of this AJKF was the Okinawa Kempo
League headed up by Shigeru Nakamura and Zenryo Shimabuku as a loose
confederation of various technique sharing dojo.
Like other associations, the AJKF Okinawa Branch provided
for the ranking of its member instructors. It operated as a rival to the Okinawa
Karate Federation. However, it did not last long either and its member schools
drifted away and formed other alliances. Its emblem did not die, however. The
same patch is still used by Tsuyoshi Chitose's Chito-kai. The center karate
leaders continued on their own or became part of other groups, using authority
inherited mostly from members of one of the original Okinawan organizations,
most significant is the All Okinawa Karate and Kobudo Rengokai. Formed by
Seitoku Higa as a successor to the Okinawa Federation in 1967, the Okinawa
detail of the emblem was used to distinguish each member group. Seiyu Oyata can
be seen wearing this patch in Dojo, Fall 1993, page 13.
Chitose was a founding member of the original Japanese
AJKF, but his tenth dan was issued in 1958, according to the Chitokai, by the
All Okinawa Karate Kobudo Rengokai. His hanshi title was issued by the same
group in 1962. This is confusing however, since the AOKK-Rengokai was not formed
until 1967. It grew out of an earlier group: the Okinawa Kobudo Federation that
was organized in 1961. This later group was organized by Seitoku Higa (of
various lineages related to shorin-ryu) and Seikichi Uehara (molobu-ryu). Higa
had been ranked by Toyama while living in Japan and may have been connected with
the original AJKF.
As we learned from Richard Kim, the most significant event
in the use of the dan/kyu system in karate was the formation of the FAJKO in
1964. All the major groups and factions of Japanese karatedo were brought
FAJKO's umbrella. By 1971, a ranking structure was adopted that standardized
all the systems. High rank was issued to FAJKO member instructors by the
organization's board. In this way, heads of constituent organizations could be
upgraded, much as in earlier attempts at confederacy. An earlier, but smaller,
confederacy of schools with rank-sanctioning authority was the Japan Karatedo
Rengokai, which still exists and is a member of FAJKO.
After the birth of FAJKO, the JKA upgraded its own ranking
requirements to conform. Sixth and eighth dans were awarded in the JKA back in
the mid-1960s, and Hidetaka Nishiyama in Los Angeles was one of those
upgraded at that time. Though not all groups participate in FAJKO these days,
most still are tied to that organization in terms of rank structure and
sanction. Others, not so tied, have conformed to the FAJKO criteria and
Shortly after FAJKO was launched, the Okinawans formed the
All Okinawa Karatedo Federation as a successor to the old OKF. Members of both
the OKF and AJKF-Okinawa Branch became part of the new association. Some of
Okinawa's most mainstream karate leaders formed the AOKF board. These included
Nagamine, Zenryo Shimabuku, Meitoku Yagi of gojuryu, Kanei Uechi of uechi-ryu
and Yuchoku Higa of shorin-ryu. They adopted a dan/kyu and renshi, kyoshi,
hanshi (plus a hanshisei) system almost identical to FAJKOs.
Other karate leaders continued on their own or became part
of other groups, using authority inherited mostly from members of one of the
original Okinawan organizations. Probably the most significant is the All
Okinawa Karate and Kobudo Rengokai. Formed by Seitku Higa as a successor to the
Okinawa Kobudo Federation in 1967, the Okinawa Rengokai also adopted very
similar standards to the AOKF. Higa's organizations had certified as hanshi--and
hence supreme instructor--several who were style or group heads in their own
right. These included Shinsuke Kaneshima of Tozan-ryu from shurite, Hohan Soken
of matsumura shorin-ryu, Shinpo Matayoshi of matayoshi kobudo Kenko Nakaima
ryuel-ryu, ShianToma of shorin-ryu (Kyan type) and motobu-ryu, Tatsuo Shimabuku
of isshin-ryu, Shosei Kina of uhuchiku kobudo, and Zenryo Shimabuku of
It is clear that karate ranks sprang from several original
sources -- a relatively modem construct on an old martial art. It was issued
by individuals and institutions with set standards that were recognized by
prestigious groups and individuals. And this is the crux of the matter: For rank
to be recognized, the bestower must be recognized within karate's mainstream
community. It must be based in tradition, and linked to a body or sanctioned
individual who is perceived as beyond reproach. The standards by which rank
achieved and given must be recognizable, and conform to already existing norms
in the Okinawan/Japanese martial arts hierarchy. Anyone can print up or write
fancy certificate, but absent of any governmental or legal guidelines, it is
the recognition and acceptance by existing groups and institutions that give
ranking group or individual its legitimacy.
The development of the ranking system is a typically
human development, with rivalries and contradictions, and our own masters
received their rank in different ways. The highest-ranked of the old masters did
not-could not-receive the tenth dan from their "style." They were invariably
ranked by someone else and applied this grade to their own group. This is still
true. As in a medieval European knighting, originally any knight could dub
another, then regal institutions took over. However, it is the skill and
knowledge that gains the rank, not vice versa. The quest for rank, per se,
misses the point.