QUOTE(JudoSensei @ Sep 22 2008, 01:37 AM)

This topic purported to be about a web site for the ladies, but even the original poster referred to them as "eye candy". You can't criticize a woman for objecting to this kind of characterization, or claim that they shouldn't visit such a topic to express an opinion. If this had been a topic with a title "Look at the sexy women in suggestive poses" then you would have an argument that maybe it was clearly identified as a lurid topic just for men. Someone should still object though.
I believe this web site is manipulative and is using very young women to attract visitors who are not interested in martial arts as much as the suggestive poses that are on display. It is an embarrassment to budo at least as much as a 10th dan for Jeremy Glick, and I don't think you can find anything in judo history to support this kind of objectification of women. Are women unable to practice judo without being leered at? Is this what we want people to come to our judo classes for?
I did not respond to that post as a criticism on this thread. I thought that it was an interesting and well written post, and that clarification or a different view would be appropriate given the international character of this forum. I did nowhere in my post in response to the lady write: "
I am criticizing you for objecting to being referred to as eye candy".At issue is whether it is legitimate for an individual to object as being a victim for a term used to a group of people who have similar characteristics, though the individual clearly does not belong to that group. I did not say that I think it is not legitimate and I did not say it is legitimate. The only thing I am doing is opening up the floor for discussion.
The characteristic of "being women" is of such extremely general character, that the the criterion applies to more than half of the over 6 billion population. Because of this extreme generalization, it is doubtful that a single representative could speak for that group. The question then becomes, is the individual depicted or otherwise referred to on the website budogirls. To the best of my knowledge, she is not, but I may be erring.
Any sense of offense then becomes one by 'association' rather than by truly making the object of that comment.
You may very well be right that the website "is using very young women to attract visitors who are not interested in martial arts as much as the suggestive poses that are on display". I think that you have to be careful with the term 'using'. There is no doubt that some may be 'used', but there is no doubt that some willfully as adults choose to be on there. In that case the term 'used' is tendentious, as it suggests the ... "forceful exploitation against their will", when however, in those cases the correct term would be to ... "provide a forum for" which implies that they "choose to".
You write that ..."I don't think you can find anything in judo history to support this kind of objectification of women." (...) The question becomes if this is truly 'objectification'. Objectification implies that a person has no will of their own and is simply 'used' at the discretion of someone else. This may be true to some. You can not reasonably call Kyra Gracie willfully and intentionally appearing in skimpy outfits on martial arts sites and with references to martial art as 'objectification'. A person willfully choosing to do something as a subject, is per definition in contradiction to the term 'objectification'. What we have is OTHERS who would NEVER want to do that. And that is their good right. When that right is not respected and pressure is exerted that they should submit to that irrespective of their own desire ... then it ... becomes 'objectification'.
I am not convinced that anyone here has expressed such a desire.
The term 'eye candy' is used in reference to that site I belief. The argument becomes if a subject who is not featured on that site can legitimately solely by association to the class group 'women' and 'martial artist' claim violation of her rights.
In a number of cases we commonly accept such does apply, when crimes against humanity are suggested. Featuring a Nazi site saying "Jews should be killed" is accepted as an extrapolation to all people because of their creed. The determining factor in their is that one becomes unwillingly part of a discriminated group irrespective of choice. A person cannot change being Jewish, has no choice, and in such case the argument "just do not log onto the site" is vain as the site calls for irradication of everyone of that group featured or not.
In the case of belonging to one gender, various of those conditions are not met. For example, the term 'eye candy' does not seem to apply to every person who is woman and a martial artist. For example, it is doubtful that the term would be applied to a person who is woman and martial artist but not considered attractive by the person using such words. No such option exists in the Jewish example; you are or are not. If a person is NOT featured on the Budogirls website, and apparently has not been seen live by the author of the word, is it then reasonable for claiming that such qualification would apply to her ? The situation then becomes one of insisting the term applies to you and then objecting against the term used. Just to avoid misinterpretation, I am nowhere saying that it isn't offensive, and I am nowhere saying that the person has no right to object, I am only analyzing the situation and pointing out a thoroughly different dynamic.
The next question brings us to the term 'eye candy' and whether that is offensive. I point out though that the individual did not literally object against this term. The reason I am addressing it is because you use it in your argument. I have to think of person who is homosexual. The medical term for homosexuality, is 'inversion' and a homosexual is medically an 'invert'. The term relies on the physiological basis that we a genital system to procreate, whereas in homosexuals this system is used in a way that procreation is impossible, and only pleasure and objective, while the system is being used in an adapted way different from its physiological role. However, sociologically and cultural-anthropologically, homosexually is defined entirely differently and with different terminology. There is thus little doubt if in a conversation about homosexuality I insist on referring to this 'skill' and 'nature' as 'inversion' that many will consider it offensive, whereas the term IS NOT offensive, but medical, yet may be PERCEIVED that way.
The term 'eye candy' is defined as "something superficially attractive to look at". This definition does indeed suggest a level of objectification. superficiality is implied with thus no further depth or mind or her own being attributed to the individual in the context. It seems to me logical that even for a woman who is attractive and consciously using that physical attraction by her own choice, that it is likely offensive to label has as nothing more than her superficial outside wrapper. Thus it seems to me after careful analysis that you and others have a good argument against the use of the term eye candy to women.
One problem is that we sometimes use words not fully aware of the true meaning. The situation is complicated by certain groups using a word on themselves, which is defined as disparaging, yet insist on using it, whereas another person outside that community using it to a member of the community would be offensive. The word 'dyke' is such a word. Webster's defines the word as "lesbian; often disparaging". Yet, we know some lesbians insist on using it as a reference to themselves. There is little doubt that the word used by a male to the same person will be unavoidably perceived as aggressive and offensive. The US' infamous N-word is another example. The word is sometimes used jokingly by members of the African-American community on fellow members. Rarely offense is caused. Yet, the word is one of the greatest taboos in American English, and use of the word by anyone outside of the community would even amount to a criminal offense. Sociologically, that is understandable given the history of the word, but it is still an interesting phenomenon.
All these cases differ though from the one in discussion here, because in all these cases people irrevocably belong to that community and the term per definition is used on everyone of that community. In the present case though, the term no matter how offensive seems directed to a certain target group different from the individual, and offense -rightfully or wrongfully- is only perceived by chosen association with that target group.
As pointed out before, I am not justifying or approving anything, only analyzing and concluding that because of the different type in dynamic with the other clear offenses, such cases are difficult and likely to re-occur.
While every individual has the right to a safe environment, the 'association' with that other environment is now made on a third platform: the JudoForum. This makes it even more complicated.
You wonder
"Are women unable to practice judo without being leered at? Is this what we want people to come to our judo classes for?" (...)This sounds very reasonable, but in reality is far from being that simple. "Being leered at" may or may not be a sign of objectification. It also may be part of a normal human sociological interaction. The "leering" could be a sign of a predator, but it could as well be a normal first step of an unmarried other person seeking a mate for life, someone he or she intends to marry, start a family with and have kids with under good old Christian tradition. How can you separate the two ? We do not control the environment where this happens. One cannot determine the location and situation under which adults first start their attraction. Neither is it uncommon for that attraction to start first from one partner, while the other one is clueless or at first not interested. The fine line is like in any courtship, when to stop or when it becomes inappropriate. While the lady discusses in her original post "lust in private" versus "lust in public" it is not that simple in reality. Typically you only spend time that allows showing or submitting to lust in private when you already HAVE a relationships with that person. Unless you already have a preceding relationship of trust as friends or good acquaintances you rarely will commit to spending private time prior to a relationship. So, any normal pre-relation dynamic to some extent plays in public, contains public courtship, attraction and lust. While it is very romantic to think in terms of meeting each other in bible school and then buying flowers and holding hands, in reality relationships often start while either being half drunk or under influence of your carnal desires, and this does not apply to just men. It has usually been me having to stop the woman from unzipping my pants than the woman having to stop me from getting my hands under her skirt, inside her blouse or yoroi or whatever she might have been wearing or not. Holding a true dialogue to help appreciate each other necessitates that we truthfully consider all these aspects that play a role in this convoluted dynamic of male/female and eventually same gender interaction.